نوع مقاله : علمی ـ پژوهشی
نویسندگان
1 استادیار، دانشگاه علوم و معارف قرآن کریم قم، ایران
2 طلبه سطح چهار موسسه آموزش عالی معصومیه قم
3 استاد حوزه و فارغ التحصیل سطح چهار موسسه آموزش عالی معصومیه قم
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
Wahhabism, through its literal interpretation of tawḥīd al-af‘āl (monotheism of actions), regards any form of supernatural influence or hidden knowledge as exclusive to God Almighty, deeming its attribution to divine saints a violation of monotheism. The fundamental challenge lies in the confusion between independent power and divinely permitted power, as well as the neglect of the mediating structure of divine will in the cosmos—a dispute that is not conceptual but rather pertains to the identification of its instances. This study employs a descriptive–analytical method and draws upon Qur’ānic, hadīth-based, and philosophical sources to critique and reinterpret these premises. The findings reveal that belief in supernatural powers granted by divine permission not only does not contradict monotheism but actually affirms it, since the Qur’ān explicitly acknowledges the conferral of extraordinary powers upon God’s chosen servants. The analysis of Sunni narrations, such as the incident of “Yā Sāriyah al-Jabal”, demonstrates an implicit recognition of the same phenomenon by early Salafis. From a rational standpoint, wilāyah takwīniyyah (ontological authority) is understood as a manifestation of God’s will, not as independent from it. Consequently, the study concludes that the charge of exaggeration (ghulūw) against Shi‘a in this regard is unfounded, and that belief in the divinely authorized powers of the Ahl al-Bayt (‘a) constitutes an expression of tawḥīd al-af‘āl and faith in the divine order of existence.
کلیدواژه‌ها [English]
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