“Alternative Secularism” in the Islamic World: A Study of Charles Taylor’s View of the Secularization of Islamic Societies

Document Type : The Quarterly Jornal

Author

. Associate professor, Islamic Studies of Society and Civilization Research Center, Islamic Sciences and Culture Academy, Qom, Iran.

Abstract

Alternative secularism is a version of secularism that does not seek to eliminate religion but rather embraces it as one among many alternatives. The diversity and plurality of religious, pseudo-religious, and non-religious options, both in theory and in individual and social life, give rise to a new form of secularism in today’s world and within the Islamic world. This version of secularism differs from the traditional concept, which aims to exclude religion from the social and political domains. Alternative secularism emerges through psychological and cultural processes, while classical secularism is rooted in philosophical and sometimes political processes. The question arises whether Charles Taylor’s analysis in A Secular Age can be applied to secularization developments within the Islamic world. In this article, I undertake a textual analysis of A Secular Age to explore the potential for alternative secularization in the cultural developments of the Islamic world. I highlight the distinctions between Islamic and Western approaches to secularization and enumerate the challenges facing secularization in the Islamic context. From this perspective, religion and religiosity in Islamic societies are not straightforward processes but rather complex, deeply rooted, and highly convoluted, making their secularization in individual and social dimensions exceedingly difficult and sometimes impossible.

Keywords

Main Subjects


Babaei, H. (1399 AP). Diversity and civilization in the Islamic thought (1st ed.). Qom: Islamic Sciences and Culture Academy. [In Persian]
Bolduc, J. (2013). Putting the Apolitical into Question: A Critique of Fullness in the Work of Charles Taylor. The 2013 Annual Meeting of the Canadian Political Science Association, June 4-6, Victoria, BC, Canada.
Bultmann, R. (2012). Jesus Christ and Mythology. Norwich: Hymns Ancient & Modern Ltd.
Haghighi, S. (1391 AP). Transition from modernity (6th ed.). Tehran: Agah Publications. [In Persian]
Hodgson, M. G. S. (1977). The Venture of Islam, Conscience and History in a World Civilization, The Classical Age of Islam (Vol. 1). New York: Oxford University Press.
Hunter, J. D. (2010). To Change the World, the Irony, Tragedy, & Possibility of Christianity in the Late Modern World (Vol. 1). New York: Oxford University Press.
Lajevardi, H. (1380 AP). On the conflict of the modern culture. Arghanoon, 18, pp. 247-250. [In Persian]
Le Van Baumer, F. (1382 AP). Main Currents of Western Thought (1st ed., H. Bashiriyeh, trans.). Tehran: Center for the Archeology of Islam and Iran. [In Persian]
Nasr, H. (1401 AP). Religion and secularism, their meaning and emergence in the history of Islam. In Secularism: from advent to collapse (1st ed.). Qom: Islamic Sciences and Culture Academy. [In Persian]
Smith, J. K. A. (1401 AP). How (not) to be secular: reading Charles Taylor (1st ed., H. Ghadiri, trans.). Tehran: Tarjoman. [In Persian]
Tabatabai, M. H. (1417 AH/1997). Al-Mīzān (Vols. 2, 18). Beirut: Al-Aʿlamī Press Institute. [In Arabic]
Taylor, C. (2007). A Secular Age. Cambridge: Harvard University Press.
ūsī, K. N. (1376 AP). Awāf al-ashrāf (2nd ed., I. Golsorkhi, ed.). Tehran: Elm Publications. [In Arabic]
Yazdanpanah, Y. (1395-1396 AP). Lectures on mysticism in the realm of practice, the issue of