A Consideration of the Compatibility of the Theory of the Immateriality of the Soul with Quranic Doctrines concerning the Afterlife

Document Type : The Quarterly Jornal

Author

Associate professor, University of Tehran, Qom, Iran

Abstract

A majority of Muslim philosophers believe that the human is composed of an immaterial soul and a body, where his nature is constituted by the immaterial soul. The immateriality of the soul implies that after its death and detachment from the body, the immaterial soul will survive without a need for a body, on the one hand, and will need no external factors for its survival, on the other. What is implied by the Quran, however, is that the human does not survive by itself and is annihilated with death. Thus, the human posthumous survival depends on God who gives a new life to some or all people with His power or revives them after an interval. The method of this paper is a composition of a logical analysis of the implications of the theory of the immateriality of the soul and a consideration of the implications of central Quranic verses concerning death, as well as a comparison between the two. The paper aims to show that the philosophical theory of immateriality of the soul is not compatible with some Quranic doctrines concerning death and afterlife.

Keywords


* Holy Quran.
1. al-Jurjani, S. Sh. A. (1306 AH). Kitab al-Ta’rifat. Tehran: Nasserkhosrow. [In Arabic].
2. al-Raghib al-Isfahani. (1412 AH). al-Mufradat Fi Gharib al-Quran (S. A. Davoodi, Ed.). Damascus: Dar al-alam al-Dar al-Shamiya. [In Arabic].
3. Baker, L. R. (1392 AP). Death and life after death (S. M. Hosseini, Trans.). Christianity and the Problem of Mind and Body. Qom: Islamic Sciences and Culture Academy.
4. Fakhr al-Din al-Razi. (1364 AP). The soul and the spirit and the explanation of our strengths (M. S. H. al-Masoumi, Ed.). Tehran: Islamic Studies. [In Arabic].
5. Farhadi, Z., Sadeqi, M., & Qanbari, H. (1396 AP). Principles and Evidence of the Immortality of the Soul in Mulla Sadra's Thought. Naqd va Nazar, 22(1), pp. 43-63. [In Persian].
6. Fayazi, Gh. (1389 AP). Philosophical psychology (M. T. Yousefi, Ed.). Qom: Institute for Compilation and Publication of Imam Khomeini's Works.
7. Ibn Faris, Ahmad (1404 AH). Mu'jam Maqayis al-Lughah. Qom: Islamic Media School. [In Arabic].
8. Ibn Manzur. (1970). Lisan al-Arab. Beirut: Dar Sader. [In Arabic].
9. Ibn Sina. (1363 AP). al-Mabda' wa l-Ma'ad (M. Mohaqeq, Supervisor., A. Nourani, Ed.). Tehran: Institute of Islamic Studies.
10. Ibn Sina. (1375 AP). al-Isharat wa al-tanbihat. Qom: al-Balagha. [In Arabic].
11. Ibn Sina. (1383 AP). Danishnama-i 'ala'i. Hamedan: Bu ali Sina University. [In Arabic].
12. Ibn Sina. (1400 AH). The letters of Ibn Sina. Qom: Bidar. [In Arabic].
13. Ibn Sina. (1404 AH a). al-Shifa (theology). Qom: Ayatollah al-Marashi Library. [In Arabic].
14. Ibn Sina. (1404 AH b). al-Ta’liqat. Qom: Islamic Media Library. [In Arabic].
15. Ibn Sina. (1405 AH). al-Shifa (Nature). Qom: Ayatollah al-Marashi (Ra) Library. [In Arabic].
16. Javadi Amoli, A. (1379 AP). The face and character of man in the Qur'an. Thematic interpretation of the Holy Quran (Vol. 14). Qom: Esra. [In Persian].
17. Javadi Amoli, A. (1380 AP). Tafsir Tasnim (Vol. 3). Qom: Esra. [In Persian].
18. Merricks, T. (2009). The Resurrection of the Body and the Life Everlasting. Oxford Readings in Philosophical Theology (Providence, Scripture, and Resurrection) (Michael Rea, Ed., Vol. 2, pp. 364-385). Oxford: Oxford University Press.
19. Mesbah Yazdi, M. T. (1373 AP). Ma’ref Quran. Qom: Institute for the Right. [In Persian].
20. Mulla Sadra. (1354 AP). al-Mabda' wa l-ma'ad. Tehran: Iranian Wisdom and Philosophy Association. [In Persian].
21. Mulla Sadra. (1981). The transcendent philosophy in the four intellectual journeys (Vols. 8, 9). Beirut: Dar al-Ihya al-Turath.
22. Oboudit, A. R. (1391 AP). An Introduction to the System of Sadra Philosophy: Anthropology (Vol. 3). Tehran: Samt.
23. Qanbari, H., & Sadeqi, M., & Farhadi, Z. (1395 AP). Analysis of Ibn Sina's principles and arguments regarding the immortality of the population. Avicennian Philosophy, 20(56), pp. 119-138.
24. Roudbandizadeh, M., & Fayazi, Gh. (1396 AP). Quranic reasons and evidences on the intellectual abstraction of the soul in the Quran. Ma’rifat Kalami, 8(1), pp. 95-110.
25. Suhrawardi. SH. Y. (1372 AP). Collection of works by Shaykh Ishraq (3rd ed.). Tehran: Institute for Cultural Studies and Research.
26. Tabatabaei, S. M. H. (1417 AH). al-Mizan fi Tafsir al-Qur'an (Vols. 1, 13, 14). Qom: Islamic Publications Office.
27. Zakeri, M. (1391). Absurdity of the soul: measuring the argument to the verse of the soul. Modern religious thought, (30), pp. 123-138.