Individuality and Solitude in Kierkegaard’s Religious Thought and Their Educational Implications

Document Type : The Quarterly Jornal

Authors

1 PhD student in Philosophy of Education, Faculty of Educational Sciences and Psychology, Shahid Chamran University of Ahvaz, Iran.

2 Professor in the Department of Educational Sciences, the Department of Educational Sciences and Psychology, ShahidChamran University of Ahvaz, Ahvaz, Iran.

3 Associate Professor in the Department of Educational Sciences, the Department of Educational Sciences and Psychology, Shahid Chamran University of Ahvaz, Ahvaz, Iran.

Abstract

The concepts of individuality and solitude have been largely overlooked in the philosophy of education. In fact, the notion of individuals as solitary subjects has often been treated as a taboo in education, rendering the process of human development seemingly impractical and culturally alien. However, Kierkegaard,  in his educational thought—consistent with his overall philosophical framework—seeks to highlight both the possibilities and limitations of human growth that have remained unaddressed. From his perspective, individuality is a fundamental reality that has been neglected in the course of human development and self-actualization. At its core, Kierkegaard’s educational principle is nothing but creating the possibility of an internal transformation based on religious faith and self-activity. In his view, contemplation and reflection, when devoid of inner passion and faith, fail to effectively shape the authenticity of the individual. Therefore, this study employs a descriptive-analytical method to examine Kierkegaard’s views on individuality, solitude, and religious faith, ultimately identifying their educational implications.

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