An Account of the Hadiths of Ṭīna: Dissimulation or Determinism?

Document Type : The Quarterly Jornal

Authors

1 Qom/resercherman

2 Associate professor, University of the Quran and Hadiths, Qom, Iran

3 Associate professor, University of Religions and Denominations, Qom, Iran

Abstract

Determinism (jabr) is one of the most important theological challenges, originated in Islam by Mu’awiya in the second half of the first century AH, and was then promoted by the subsequent Umayyad caliphs. On the contrary, Shiism was strongly opposed to determinism, fighting this false belief under the leadership of the Imams from the Household of the Prophet Muhammad. Notwithstanding this, there are hadiths from the Imams known as “Hadiths of Ṭīnat” (Hadiths of Nature), which might imply determinism. Much has been said by way of justifying and accounting for these hadiths and showing their compatibility with the belief in human free will in his actions and beliefs, but all these seem implausible. Thus, having tentatively accepted the reliability of such hadiths, we conclude that since the Imams were in circumstances that demanded dissimulation (taqīyya), they had to talk by way of dissimulation, using the word, “ṭīn” (clay), as a symbol. Therefore, hadiths of Ṭīnat denote something indeed which is contrary to their apparent meanings, and they need to be known by considering other hadiths.

Keywords


  1. The Qur’an
  2. Ibn Athīr, Mubārak ibn Aḥmad (1367), al-Nihāya, Qom: Mu’assisa Esmaeilian.
  3. Ibn Ash’ath, Muḥammad ibn Muḥammad (n/a), al-Ja’farīyat (al-Ash’athīyyāt), Tehran: Maktab al-Ninavi al-Haditha.
  4. Ibn Bābawayh, Muḥammad ibn ‘Alī (1385AH), ‘Ilal al-Sharā’i', edited by Baḥr al-‘Ulūm, Najaf: al-Maktabat al-Haydariyya.
  5. Ibn Bābawayh, Muḥammad ibn ‘Alī (n/a), al-Tawḥīd, edited by Hosseini Tehrani, Qom: Jami’a Mudarrisin.
  6. Ibn al-Manẓūr, Muḥammad ibn Mukram (1414AH), Lisān al-‘Arab, Beirut: Dar Sadir.
  7. Iṣfahānī, Rāghib (1412AH), Mufradāt Alfāẓ al-Qur’ān, Beirut: Dar al-Qalam.
  8. Aslani, Mohsen and Zahra Mostafavi (1395), “A Consideration of Hadiths of Ṭīna based on the Views of ‘Allāma Ṭabāṭabā’ī and Imam Khomeini,” Andishe-ye Novin-e Dini, no. 47.
  9. Anṣārī, Murtaḍā (1409AH), al-Qaḍā al-Islāmī, edited by Mirza Hossein Quli, Beirut: Mu’assisa al-Islamiyya.
  10. Baṣrī, al-Ḥasan (1408AH), Rasā’il al-‘Adl wa-l-Tawḥīd, edited by Muḥammad ‘Imara, Beirut: n/a.
  11. Bihbahānī, Waḥīd (1384), Ḥāshīyat al-Wāfī, Qom: Mu’assisat al-‘Allāma al-Mujaddid al-Waḥīd al-Bihbahānī.
  12. Bayhaqī, Aḥmad (1416AH), al-Sunan al-Kubrā, edited by Muhammad Abd al-Qadir ‘Ata, Beirut: Dar al-Fikr.
  13. Taftāzānī, Sa’d al-Dīn (1409AH), Shar al-Maqāṣid, edited by Abd al-Rahman ‘Umayra, n/a: Sharif Radi.
  14. Jurjānī, ‘Alī ibn Muḥammad (1370), Kitāb al-Ta’rīfāt, Tehran: Nasser Khosrow.
  15. Jazā’irī, Sayyid Ni’matullāh (n/a), al-Anwār al-Nu’mānīyya, Tabriz: Haghighat.
  16. Al-Ḥurr al-‘Āmilī, Muḥammad ibn al-Ḥasan (1418AH), al-Fuṣūl al-Muhimma, Qom: Imam Reza Institute of Islamic Teachings.
  17. Ḥarrānī, al-Ḥasan ibn Shu’ba (1404AH), Tuaf al-‘Uqūl, edited by Ghaffari, Qom: Nashr-e Eslami.
  18. Al-Ḥillī, al-Ḥasan ibn Sulaymān (1391), Mukhtaar al-Baṣāir, Qom: Zaer Publications.
  19. Khurāsānī, Abū Ja’far (1416AH), Hidāyat al-Umma, Qom: al-Bi’tha Institute.
  20. Khwānsārī, Jamāluddīn (1359), Shar Aḥādīth al-Ṭīna, edited by Abdollah Nourani, Tehran: Muslim Women Movement.
  21. Dīnawarī, Ibn Qutayba (1413AH), al-Imāma wa-l-Sīyāsa, edited by Ali Shiri, Beirut: al-Radi.
  22. Suyūṭī, Jalāluddīn (1416AH), al-Itqān, edited by Sa’īd al-Mandūb, Lebanon: Dar al-Fikr.
  23. Shubbar, ‘Abdullāh (1407AH), Maṣābīḥ al-Anwār, Beirut: Mu’assisat al-Nur li-l-Matbu’at.
  24. Shahristānī, Muḥammad (1395AH), al-Milal wa-l-Nial, edited by Sayyid Kaylani, Beirut: Dar al-Ma’rifa.
  25. Ṭabāṭabā’ī, Muḥammad Ḥusayn (1393AH), al-Mīzān, vol. 8, Beirut: A’lami.
  26. Ṭabāṭabā’ī, Muḥammad Ḥusayn (1419AH), al-Rasā’il al-Tawḥīdīyya, Beirut: Mu’assisat al-Nu’man.
  27. Ṭabarsī, ‘Alī ibn al-Ḥasan (1418AH), Mishkāt al-Anwār, edited by Houshmand, Qom: Dar al-Hadith.
  28. Ṭabarsī, ‘Faḍl ibn al-Ḥasan (1418AH), Majma’ al-Bayān, Beirut: Dar al-Ma’rifa.
  29. Ṭurayḥī, Fakhruddīn (1375), Majma’ al-Barayn, edited by Eshkavari, Tehran: Mortazavi.
  30. Ṭūsī, Naṣīr al-Dīn and Quṭb al-Dīn al-Rāzī (1375), Shar al-Ishārāt wa-l-Tanbīhāt, Qom: al-Balagha.
  31. ‘Alam al-Hudā, al-Sayyid al-Murtaḍā (1405AH), Collection of Essays, edited by Ahmad Hosseini and Mahdi Rajaee, Qom: n/a.
  32. Farāhīdī, Khalīl ibn Aḥmad (1414AH), Kitāb al-‘Ayn, Qom: Hejrat Publications.
  33. Al-Fayḍ al-Kāshānī, Muḥsin (1406AH), al-Wāfī, edited by Ziya’uddin, Isfahan: Maktabat al-Imam Amir al-Mu’minin.
  34. Al-Fuyūmī, Aḥmad ibn Muḥammad (1405AH), al-Mibāḥ al-Munīr, Qom: Dar al-Hijra.
  35. Qāḍī ‘Abd al-Jabbār (1965AH), al-Mughnī, edited by George Qanawati, Cairo: al-Dar al-Misriyya.
  36. Karimi, Mortaza (1395), “A Consideration of Imam Khomeini’s View of the Hadiths of Ṭīna,” Pazhūhish-hāyi Falsafī Kalāmī, no. 68.
  37. Kulaynī, Muḥammad ibn Ya’qūb (1407AH), al-Kāfī, Qom: Dar al-Hadith.
  38. Māzandarānī, Muḥammad Ṣāliḥ (1421AH), Shar Uṣūl al-Kāfī, edited by Sayyid ‘Alī ‘Āshūr, Beirut: Dar Ihya’ al-Turath al-‘Arabi.
  39. Majlisī, Muḥammad Bāqir (1403AH), Biḥār al-Anwār, Beirut: Dar Ihya’ al-Turath al-‘Arabi.
  40. Majlisī, Muḥammad Bāqir (1404AH), Mir’āt al-‘Uqūl, edited by Rasouli, Tehran: Dar al-Kutub al-Islamiyya.
  41. Modarressi Tabatabaee, Sayyed Hossein (1389), Crisis and Consolidation in the Formative Period of Shi'ite Islam, Tehran: Kavir Publication.
  42. Al-Mufīd, Muḥammad ibn Muḥammad (1414AH), al-Ikhtiṣāṣ, edited by Ghaffari and Zarandi, Beirut: Dar al-Mufid.
  43. Muqātil, ibn ‘Aṭīyya (n/a), Abhā al-Murād, n/a:n/a.
  44. Mousavi Khomeini, Rouhollah (1410AH), al-Makāsib al-Muarrama, Qom: Esmaeilian.
  45. Naqizadeh, Hassan (1385), “Hadiths of Ṭīna,” Motale’at-e Eslami, no. 72.
  46. Nūrī, Ḥusayn (1407AH), Mustadrak al-Wasā’il, Beirut: Al al-Bayt.